When Pizza Cures Writer's Block

Algún día en cualquier parte, en cualquier lugar indefectiblemente te encontrarás a ti mismo, y ésa, sólo ésa, puede ser la más feliz o la más amarga de tus horas.
— Pablo Neruda

Last night, I ate a pizza.

A glorious, way-too-big, way-too-cheesy, way-too-yummy, pizza. We probably, most definitely, made the cashier wish we had walked into a different pizzeria, asking him to make the Hawaiian pizza vegetarian because we really just wanted the piña y queso, taking way too long to decide what we wanted to drink, laughing and debating between 8 porciones o 12 porciones, repeatedly sneaking back to the counter to grab more ketchup and salsa and napkins.

Last night, in a small town in Bolivia, I sat in Napoli Pizzeria listening to Latin music over the speaker while sipping on a coca cola and wondering why the heck we thought we could finish 12 porciones de pizza between the three of us. I chomped on my slice, lathered with salsa picante while listening to the crescendos and decrescendos of the Spanish that enveloped my body, whispering to my brain which (so happily) has stopped having to translate what I hear to English in order to understand.

Way too excited for our pizza!

Way too excited for our pizza!

Last night, I sat in a truffi bumping along dirty and rocky roads, with full tummy and drowsy, droopy eyes, when the pounding bass of a fiesta with saxophones and rainbow lights filled my eyes and ears. I watched the young, slender bodies casually leaned up against old, rusty cars in the street, bopping their heads to the beat of a party that spilled under and over and around its walls, shouting to friends and laughing and singing. And I smiled to myself, happy to know that the weekend is a celebration everywhere.

Last night, I walked back to our temporary home with hopefully not-so-temporary friends, looking up at the perfectly clear night sky, perforated with bolts of lightning, while eating a vanilla donut with chocolate icing and sprinkles cut in half and filled with vanilla cream like a sandwich. Is there anything more American to be found in Bolivia?

*****

There is a man who strolls down village streets in Quillacollo and Aluthgama with a loudspeaker selling anything from fresh produce to jugo de naranja to mattress repairs (although the latter is mostly just South Asia); in museums in Ushuaia and Shanghai, I examine the intricate weavings and clothing, and the similarity of patterns in Indigenous communities; the smell of street food in Penang and Xi’an intrusively enters my nostrils, making me forget that food poisoning could ruin me for weeks to come; somehow, no matter which city, I always seem to get caught in the 5 o’clock metro rush of everyone trying to get home for dinner, for their families, for their evening television fix.

These tiny similarities tell me that, perhaps, the reason we all look at the same night sky is because it reflects the similarities of the earth below.

*****

The past two days at Pachamama Universal, I’ve been working in the tremendous, jungle-like garden under the relentless Bolivian sun. Juan Pedro tells me which plants are flowers and where we’re going to re-plant them, which is all well because here in Quillacollo I can’t tell the difference between a plant and a weed. (Although Ivonne confirmed that she thinks we’re planting weeds, too. Alas.) We take the weed-flowers out and remove the weed-weeds and put the weed-flowers in new ground, watering it and hoping they will grow come spring. Waiting, watering, hoping. Esperando, esperando, esperando…

Last night, I thought about the ways that my identity has been cut in half, folded, and burned these last few months. But also, how I’ve learned to remove it from old ground, plant it in new soil, and water it. I thought about how my understanding of myself has been lost and I felt the ground fall out from underneath me, but how I’ve learned that even weeds can become flowers, only if you choose to search for the beauty in it, water it, and wait for the spring for it to grow.

Ivonne, a fellow volunteer at Pachamama, asked me the other day, “how can minorities in the US have pride in their country when so often their government and their neighbors are the ones attacking them?” For the umpteenth time on this trip, I didn’t know how to answer.

A permanent candlelight vigil for those who lost their lives during the Pinochet dictatorship in Chile, a dictator put in place by the United States government.

A permanent candlelight vigil for those who lost their lives during the Pinochet dictatorship in Chile, a dictator put in place by the United States government.

Latinoamérica has been a journey of many sorts. I’ve been learning to separate myself from the identities that have been placed upon me. Often times, I have failed to connect with individuals when they realize I am from the States, and I struggle under the weight of the destructive pain of being villanized for belonging to a nation that continues to villanize me. But, still, I remember that I can recognize my privileges while understanding that I am more than my collective identities, that I am more than what frames my existence, and that I must also grant this same leeway to those that I meet, whether they are Bolivian, Chinese, or my fellow Americans.

Last night, I ran through the streets and alleys of Quillacollo with Ivonne and Larissa, marveling at pizza and empanadas and pastries after a week of vegan-ism, praising the universe for the beautiful gift of dairy. I thought of the incredible conversation we’d had the night before, along with Lynn, after watching a bootleg version of Suffragettes, discussing how our families and backgrounds had hindered, inspired, and framed our self-empowerment as women.

Last night, I felt present and grateful and moved by all that I have been able to experience, be, and feel these last few months. I was reminded that growth is a process in which we must unlearn and unlearn and unlearn. And finally, after removing all the weeds, we will have room for flowers to grow.

¿Algo más?

Laid back is not really my style, which is quite evident to anyone who knows me even the tiniest bit. It’s why, before I started Bonderman, I assumed I would spend most of my time in cities and urban jungles, just like the way I hope to spend my “post-Bonderman life.” But within a few weeks of my fellowship, I realized that, in order to truly connect with individuals, disconnect from Western influence (as much as possible), and immerse myself in the experience, cities were not the way to go.

South America has put that to the test even more. Even in the largest city on the continent, Buenos Aires, I found myself wandering through sleepy, residential streets, on edge because of the incredible, pin-drop silence of this “bustling metropolis.” I was shocked by the way that, even on the major streets, strangers said hello to each other, people stopped for conversations. Meals stretched from one hour to three, as waitstaff took their time getting to the diners who took even more time. Life has seemed to move in slow motion these last few weeks, but it has allowed me to try to slow my mind down, as well, as I enter my final two months abroad.

A traditional past-time in most South American countries is a post-siesta gathering amongst family and friends, usually including cakes (four in this case), and endless coffee and tea.

A traditional past-time in most South American countries is a post-siesta gathering amongst family and friends, usually including cakes (four in this case), and endless coffee and tea.

Another obvious statement: right now is a scary time to call the United States home, and it is even more painful each time I hear it from another person not from the States. Every individual seems to have an opinion on our upcoming election and who the new leader of the not-so-free world should be, which I have no qualms about since they will all, undoubtedly, be impacted by the policies of our next President.

I have had earnest strangers ask me whether I really think Trump can win, what I will do if he is, am I scared? I assure them that I have faith in my fellow Americans, trying to convince myself as much as them, while we ironically drive by the Trump Towers that’s being built in Punta Del Este, Uruguay.

During one of many lazy afternoons, accompanied with maté, lemonade, and snacks, I found myself deep in a conversation on politics, world affairs, and religion. The best way to remember your Spanish? Try explaining a religion most South Americans have never heard of to them, and then answer their innumerable questions. About an hour into the conversation, I realized my tone was different, that their tone was different. This was a conversation I’d had countless times (albeit in English) and yet it all felt…different.

Rather than me feeling that I had to defend, explaining and giving excuses, I was sharing my honest opinions, my deep beliefs and fears, while the people across from me probed honestly, lovingly, with pure curiosity. The beautiful, and sad, difference I’ve found between the North and the South of the Americas? Only in one of them do people truly care about their neighbors, the strangers they’ve just met, their fellow humans. The 2016 elections have only been an even clearer reminder of this ugly truth.

Making a delicious, vegetarian dinner with two of my beautiful Uruguayan hosts.

Making a delicious, vegetarian dinner with two of my beautiful Uruguayan hosts.

Each time I’m finishing my meal, the waitress or waiter always, always, asks, “algo más?” Do you want anything else? Times when I’ve eaten quickly, in a rush to get to my next destination, it’s generally with a hint of surprise, unsure of why I am trying to leave so quickly. What’s the rush? Only a few weeks into my time here, and I’m constantly reminded of the ways we live our lives on fast forward in the States. Hurrying, scurrying, rushing, running to beat the rat race and be first. Always first.

The longer I’ve traveled, the more distant I’ve felt from home, physically and mentally. I certainly don’t feel that I have all the answers I left to find, but the problems in American culture have become increasingly clear to me as I immerse myself in the cultures of others. The United States was built upon the bones and blood of Indigenous communities and slaves, our engines and motors run on the sweat and tears of the working class and the poor, our skyscrapers look up at the clouds but down upon the slums and ruins of those who have been wronged by our justice system, our government, our people.

Between the trees and buildings, American air whispers to us, beckons to us to continue stepping on the shoulders of our neighbors to grasp at the clouds for ourselves. We continue scurrying in our rat race, never looking up until we reach the end, realizing we forgot to look at the scenery along the way. When I spent my summers in the big cities, the promise of the States, I was constantly told and reminded that my Midwestern manners would get me nowhere. Translation: being nice to my fellow citizens was not something to try. When did we develop this mentality? Why are we letting it run our country, choosing our politicians based on how quickly they can dismiss the validity of another human’s life?

I’m not claiming that South America, nor Latin America, has all the answers. I’m only just starting my journey here, and there is plenty to learn and unlearn. But, the one thing I know for sure is that they still remember that, in order to learn, you must listen. And sadly that seems to be a thing that we, in the good old USA, have forgotten.

One of my favorite days in Uruguay was spent in the countryside, riding horses and drinking tea.

One of my favorite days in Uruguay was spent in the countryside, riding horses and drinking tea.

What Remains of Punjab? [Guest Post on Sikh Studies Forum]

I was given the chance to reflect back on my time in Punjab, this time thinking about how my experience differed from the images I had of this homeland throughout my childhood. You can find the piece, and other great posts, on the Sikh Studies Forum. Check it out here: http://sikhstudiesforum.com/what-remains-of-punjab/.

Assalam Alaikum

The somewhat nice thing about traveling is that I’m able to ignore what’s going on back home, at least to some degree. At a time when Islamophobia and white supremacism seems to be on the rise, it’s nice to be able to disengage and just focus on what’s in front of me.

Home seems both very distant and very near right now. As I enjoy the tropical weather around me, I’m thrown off by the abundance of Christmas carols and decorations everywhere. I rarely read the news, but I also don’t need to because every time I meet someone and they hear I’m American, they share their views on the election and most recent Donald Trump incident, keying me into the fact that things are, essentially, still getting worse. For the first time in my life, I’m actually thankful to be away from home because I truly believe that I am safer outside the US than I would be in it. The worst interactions I've had in the last few weeks have actually been due to the animosity of fellow Americans. And those feelings alone are ones that I’m having trouble reconciling with my traditional feelings of home.

Definitely one of the most unique mosques I've seen—Jamiul Alfar Mosque in Colombo, Sri Lanka.

Definitely one of the most unique mosques I've seen—Jamiul Alfar Mosque in Colombo, Sri Lanka.

Recently, my brother found out he was accepted into U of M for next fall, to no one’s surprise but his own. After the initial excitement died down, we started talking about logistical things that come with college, whether he decides to attend U of M or not. Discussing potential majors and programs, sports and extra curriculars, we landed on the subject of roommates. Knowing that I went in blind for roommate selection my freshman year (and had a wonderful result), my brother started mentioning the idea of doing the same.

I paused for a moment, first asking him whether one of his closest friends, a Muslim boy from his school, had been accepted. My brother said he had. “Well, you know, not that this should be the only reason you guys are roommates, but it may be smart to live together. Just because, you know, as a practicing Sikh and practicing Muslim, in this day and age, you can’t really guarantee that going in blind will be okay, or even safe, anymore.” As soon as the words had left my mouth, I immediately felt ashamed for even putting the thought in his brain. “Actually, sorry, forget it.” “No, no, you’re right…I’ll talk to him.” Our conversation moved on.

I am constantly in awe of the South Asian, but specifically Sikh diaspora, that I see throughout the continent. In Hong Kong, in Bangkok, and I’m sure in other Asian cities I will visit, the Sikh community has truly thrived. I was fortunate enough to be in Hong Kong when the Sikh community there was protesting against current social injustices in Punjab (which you can read about in my past blog post). I only had a few hours before my flight to India, but I was able to join them, and it was an eye-opening experience.

As we marched down streets from the gurdwara to the Indian embassy on Hong Kong Island, we saw crowds gather and traffic stop. Police was guarding the cordoned off lanes the entire way, but I felt something different from what I normally feel in the US. Rather than feel nervous, that the police were there to ensure that we didn’t do any damage, they actually felt like they were protecting us, the protestors. Many on the street engaged in conversation, and cars stopped to take photos of the signs that youth were carrying. At no point was there any animosity, simply curiosity for what had taken over Hong Kong’s busy streets that day. Honestly, it was how things are supposed to be in a modern community.

Ironically, it was in South Asia, where Sikhism was created, that I have faced the most trouble. I was denied entry to a Buddhist temple in Sri Lanka because I refused to remove my dastaar (Sikh turban), which the guards saw as a security threat. In India, I had to be careful in my own home state of Punjab as police and government prevented Sikhs from peacefully protesting the unjust conditions that the government has created for decades. In a conversation with some close friends the other day, we realized the sad reality. In the two places we should feel the safest, the US and India, we are probably the most at risk. In our homelands past and present, it is where our identity is most misunderstood and targeted.

In Islam, the traditional greeting is “assalam alaikum,” directly translating to “may peace be upon you.” Ironically, this faith community is one that is experiencing anything but peace right now. Through the demonization of an international community, the safety of Muslims, and other communities, has been forgotten. As in the US, I’ve been mistaken for Muslim more times than I can count on this trip, even by other Muslims themselves! Yet it has brought a strange calm, because rather than the confusion being led by anger, disgust, and hatred, it comes from a place of love and familiarity. It comes from people who are also trying to find their place in the world through a community that they love, and are simply being accused for the bad actions of a few.

I’m discouraged by the fact that my home is a place that I can no longer trust to keep me safe, but also inspired by the success stories of community that I’ve seen through my travels. I’ve seen that it is possible to cherish many types of people without hurting others and it is possible to be knowledgeable about various identities, and even be respectful if you aren’t. Most of all, I hope that the US can start to re-learn that the most success happens when you realize that there is always room to improve, and that there are always more strides to go to reach the top.

The Colonized Mind

I sat on the crowded, cement bleachers watching school children rush down to the street in their wrinkled, white and navy blue uniforms. Old speakers blared grainy-quality bhangra and Bollywood music as dozens of girls formed smaller circles with their friends, their shoulders bouncing up and down while their hands circled the air above them.  Indian soldiers stood by watching, keeping the boys in the bleachers to form their own lines of friends, making their best effort to show off their dancing skills in the crowded seating area. Keeping the boys separate from the girls was apparently the easiest way to assume nothing too scandalous—or dangerous—happened. After watching for a few minutes, I started to let my mind wander, watching some construction workers repairing the bleachers across the road. One of the worker’s toddler ran back and forth on one of the rows, keeping himself occupied while his father made money for their dinner.

Suddenly, there was a roar from the crowd, and I looked back down to the street. A few white tourists—again, only females—had joined the dancing students, causing excitement for the local Indians. The crowd cheered and clapped while school girls quickly brought the women into their circles, teaching them moves from the most recent Bollywood film. Pre-teen girls fought over the white women, and I watched as one of the tourists stepped back to pull out her iPhone and take a video of her friends with the school girls, then turning around to film the crowd cheering them on. I wondered how she would caption it when she shared it on social media.

Crowd waiting for the daily flag lowering ceremony at Waga border, the only open entry point between India and Pakistan.

Crowd waiting for the daily flag lowering ceremony at Waga border, the only open entry point between India and Pakistan.

I lifted my eyes again, first to the right, where the Indian flag flew in the wind above a portrait of Gandhi, and then to the left where the Pakistani flag flew above a portrait of Nehru. In between stood the metal gate, separating two pieces of land which used to be one. I looked down at the ground where I sat—at the breaking point of Punjab—between portraits of the two men who split an entire people into two.

***

After a delicious lunch at a Himalayan restaurant, I walked through the old architecture along the water in Hauz Khas with a friend from Michigan. She, Indian-American like me, had moved to Delhi after undergrad, and we were spending the afternoon catching up.

We make our way through holes and stairwells, jumping off ledges where a step or two have broken from stone to rubble. A few passerby hear bits of our American English and glance at us, but, after seeing our faces and the color of our skin, most assume their ears have played a trick on them, and they continue talking with their own friends.

My friend talks about living in India and passing as local, I talk about traveling through and passing as local, even though I know less about India than the ex-pats living here. We make our way back to the parking lot where we will go our separate ways. As we walk towards the exit, a group of three Indian boys almost runs into us, as two of the boys hold back one of their friends who seems to be running after something.

My friend and I follow his gaze and see a white girl, walking away, not realizing what is happening behind her. The boys laugh and shove each other playfully and my friend and I share a knowing glance, barely leaving a pause in our conversation as we continue walking.

***

“Aap kahaan se hain?”

Where are you from?

Sometimes I say Punjab, sometimes Delhi, sometimes I say both. Wherever I am, I tend to say somewhere besides there. But, for the most part, I’ve stopped saying America.

If I did, their faces would scrunch up with confusion, and I know they would want to ask the never-ending follow-up: No, where are you really from? Even in India, it seems I can’t escape this question.

Traditional Indian banyan tree, known for large branches that extend down to the ground, creating new roots and thus new trees.

Traditional Indian banyan tree, known for large branches that extend down to the ground, creating new roots and thus new trees.

When describing someone who has come to visit, or a person who is from another place, Punjabis will describe said person as “baahro(n) aaieaa,” or from “the outside.” In America, I am also often told that I am an outsider. White tourists in India look at me as if I am infringing on their perfectly manicured vacation and white Americans want me to leave “their” country.

So, although I feel a twinge of guilt each time I lie about where I’m from, how else can I describe everything that happened and continues to happen in the dash between Indian and American? How do I quickly explain that my dad came alone for better educational opportunities and my mom fled from government corruption and genocide? How do I explain in a few sentences that, even with my thick midwestern accent and American passport, I still struggle to find my identity in a nation I call home? How do I summarize that my parents fought battles I cannot even fathom so that I could one day travel the world on someone else’s dollar?

“Mai Dilli se hoo(n).”

“Mai Punjab tho(n) hai.”

I’m from Delhi, I’m from Punjab.

At least here I am.

***

A Nepali man in Goa makes a circling motion around his head, then signals to mine and asks me, “You do this every day? In America, too?”

I realize that all men, whether in India and America, ask the same questions.

***

India may have gained her democratic freedom in 1947, but the minds of the people are still trapped in socially constructed ideologies from the West and fallout from the politics of more than one hundred years of British colonization.

Essentially every Indian I talked to—from a rich business man to a humble rickshaw driver—admitted that India’s government is as corrupt as it gets, despite boasting “the world’s largest democracy.” Yet, it is always in a matter-of-fact tone, as if reporting the weather. Apparently it is something that no one can change, as India has been ensnared in generations of bribery and family squabbles and a never-ending chase to please the Western nations that ruined it.

One of my favorite books I read in undergrad, perhaps for biased reasons, was Salman Rushdie’s Midnight’s Children. Reading it was one of the first times that I felt any sort of nostalgia for India as a nation, or motherland, and when I started to gain an understanding of the meaning of the dash between my two intertwined ethnicities:

Who what am I? My answer: I am the sum total of everything that went before me, of all I have been seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I’ve gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each “I”, everyone of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you’ll have to swallow a world.

In remembering this quote, I found some peace for my confusion, for why I actually feel at home in a nation that has caused so much pain for my community. Why, as soon as I landed, it felt like 16 years had passed in the blink of an eye. Even in a country whose government would blame me for my own murder, because I decided to be a Sikh, or my own rape, because I was stupid enough to be born a woman. Even here, I for some reason feel like I belong.

Despite all of its wrongdoing and injustice, India has reminded me that I am part of a larger world and a history that started before me and will continue after me. Nations will be born whose names I will never know and other nations will disappear before my eyes, just like my own Punjab has. But my duty is to remember that I am part of this, as we are all part of this world. And it is all of our words and actions together that will create a history for future generations, from which they can create their own version of the world.

Punjab is Burning

In order to rise from its own ashes, a Phoenix first must burn.
— Octavia E. Butler

To travel properly through Punjab, to see its acres of farmland and roadside dhabas, its colorfully painted trucks and tractors blasting keertan and bhangra music, one must take a bus. Varying in size and comfort, from people sitting on the floor and on luggage to each person having their own seat with a Bollywood movie playing in the front, these busses go from Delhi all the way east to Amritsar, where Punjab was cracked in two, all the way south to Chandigarh, where the mountains provide a backdrop to the perfectly organized city.

These bus rides often last hours for even short distances, due to narrow roads that didn't foresee the invention of the automobile. Bus drivers weave through scooters and cows, tractors and rickshaws, hoping to make it to the destination at least relatively on-time. Between acres of farmland will come quick bursts of towns and cities, filled with shops and lights and food and honking horns, only to be followed by the peace of farmland again.

Riding during the day allows one to take all of this in. At one point on a recent bus ride, I smelled smoke, and looked outside to be shocked by flames leaping up in the middle of a field with black smoke billowing in the air. It seemed that it would take everything with it—burn down the whole state—as the dried crops could be easy fuel. But I noticed this multiple times on my ride, and researching it later, found that burning excess from paddy straw is common to decrease the cost of disposing it properly. Unfortunately, this has had negative side effects for the local environment and crop.

Punjabi culture is vibrant. Our food, our clothes, our shops, and even our language bleed colors more than most could imagine. But painted against the brown and dying fields, the dried river beds, and polluted gray skies, these colors only serve as a reminder of how far we've fallen.

Looking up at Harmandir Sahib Complex, Amritsar.

Looking up at Harmandir Sahib Complex, Amritsar.

Punjab directly translates to five (punj/panj) rivers (ab). The land of five rivers. But after partition some of these rivers and a lot of land went to Pakistan and what was left for the Sikhs was taken by India, one by one. But history started long before partition, and is too much to cover in a few hundred words. What we've been left with is a diasporic community spread across nations and continents, a community divided in a broken homeland, and leaders who look like us but would rather see us bleed than lose their own throne.

If you want to know what nostalgia smells like, come to Punjab. It's in the air, foggy from smoke and car exhaust. It's in the streets with a family begging on one corner while an overly-lavish banquet hall is filled with wedding festivities of the upper class (or here, as they say, caste). It's in the brown fields and dirty, yet still limited, water. It's in the broken down houses, cars, and shops, once surely seen as signs of grandeur. It's in the music...

A lot of bhangra songs are about how great it is to be Punjabi, and most of us like them, being traditional feel-good, pump-up songs. One time though, with one of these playing in the background, my mom told me, "I used to love these songs, but now I hate them. They've left nothing for us to be proud of."

The last few weeks, months, years, have been hard for Punjab. But, again, there's too much to cover here. All you need to know is that, for the first time in decades, Sikhs came together to say enough. We've seen enough bloodshed and let enough go, it's time to take a stand. Hundreds of thousands of Sikhs collectively came to the consensus to remove current political puppets and find ways to self-advocate and put the power back in the people's hands. The process may have been rushed or flawed some will say, but it was also the first time in decades that a broken people made an attempt to mend.

I selfishly missed the beauty in this until it was almost over. Wanting to attend the event myself, I was caught up in my own anger when government-blocked roads succeeded in stopping me. I wanted to be a part of this community and faith—one I've felt distanced from for quite some time, something I didn't admit out loud until I saw how my frustration had blinded me into making the same mistake as too many other Punjabis.

Harmandir Sahib Complex, Amritsar.

Harmandir Sahib Complex, Amritsar.

You see, I believe Punjabis are born with broken hearts, mirroring our own land that has been conquered and divided too many times to count. This does not mean our hearts are small though. Rather, we often give far too many second chances, have expectations that are far too high, and foolishly think that everyone else will return the immense levels of love that we give out.

I strongly believe that Punjab will rise, soon and strongly, without hesitation. Yet all great things take time and work and suffering. We often keep compromising with each fall, saying that we will make things work, and it's not until we're at the bottom of the well that we see that we should've fought harder to stay above ground.

Sign at Jallianwala Bagh describing how at least 120 people jumped to their death in a well instead of being shot during an unprecedented attack by the ruling British. Amritsar, Punjab.

Sign at Jallianwala Bagh describing how at least 120 people jumped to their death in a well instead of being shot during an unprecedented attack by the ruling British. Amritsar, Punjab.

In order to move forward though, we need to stop repeating the mistakes of those who have oppressed us. Including women in these conversations is essential. Sikhi is a faith that actively preaches gender equality and the significance of females, yet the involvement and acknowledgement of women has been close to zero. There is also a need for the empowerment of youth, as they will be the ones to carry the movement forward into the next generation.

Most importantly, though, I believe in the power of diaspora. Most commentaries on the notion of diaspora talk about the pain of a community splintering and trying to create new hyphenated identities, but through the last few days, I saw its renewed strength. Sikhs do not just belong to Punjab anymore. We belong to Kuala Lumpur, which holds the largest gurdwara in southeast Asia, boasting a community of nearly 800,000. We belong to Canada, where Punjabi is now the third-most spoken language in its Parliament. We belong to the U.S. and the U.K., we belong to Kenya and Chile. Sikhs have grown and spread and put down roots in many more places than Punjab. And uniting these communities, including all of its voices, will strengthen our fight for our homeland.

Overlooking Anandpur Sahib.

Overlooking Anandpur Sahib.

Punjab has gone through lifetimes of violence, bloodshed, wrongful incarcerations of our community leaders, rape of our women, murders of our children, and representation by our own who then go on to put their own financial success above the lives of Punjabis. Punjab will move past this; the wheels have already started rolling, and will continue to until we're back in green farmland and blue skies and have rulers of our own.

But first, Punjab will burn.


More Information/Additional Reading

To read more about the Sarbat Khalsa meeting that just occurred, involving the traditional Sikh process of communal gathering and resolutions, check out the following websites:

http://sarbatkhalsausa.com/faq/ (What is Sarbat Khalsa?)

http://sarbatkhalsausa.com/ (information on Sarbat Khalsa meetings in US)

https://www.facebook.com/revivesarbatkhalsa/ (acting as central data repository for US Sikhs & more)

To read more background on recent events in Punjab, check out this primer:

http://www.jakara.org/punjab2015

To read more about the impact of the 1947 partition of India and Pakistan on Punjab, check out the following articles:

http://www.global.ucsb.edu/punjab/journal/v19_2/Sandhu.pdf

http://faculty.washington.edu/brass/Partition.pdf

To read about recent government-induced violence against Sikhs in Punjab and India,, check out the following report:

http://ensaaf.org/publications/reports/descriptiveanalysis/

To learn more about Sikhs in general, check out the link below:

http://sikhcoalition.org/resources/about-sikhs

Feel free to reach out with any additional questions!